All of Greece will despise Creon, and the sacrificial offerings of Thebes will not be accepted by the gods. Man is deinon in the sense that he is the terrible, violent one, and also in the sense that he uses violence against the overpowering.
That mortals, such as himself, can make creeds of what is right or wrong. Lawmaker The first thing Creon does in Antigone is declare a harsh but understandable law. He rejects the irrational laws of the gods in favor the rational laws of man: She does this to show the people of Thebes and Creon that no one except a god can deem a human honorable or dishonorable.
In Antigone, Sophocles puts forth that there are consequences when a political leader is not wary of a power that he, and Greek culture, imagine is much higher than that of a king. Ismene refuses to help her, not believing that it will actually be possible to bury their brother, who is under guard, but she is unable to stop Antigone from going to bury her brother herself.
When Creon is talking to Teiresias, he thinks that he is being paid off. Creon is stubborn and reluctant to back down from his laws. Antigone and Creon both want glory and honor. Antigone opposes this view and instead believes that no mortal laws could conceivably outweigh the power of the gods.
Those two lines are so fundamental that the rest of the verse is spent catching up with them.
She confronts her sister, Ismene, in order to ask for help. This is the dilemma the people of Thebes must face.
The play ends with an emphasis on Fate, the decree of the gods that is more powerful than the decree of a king. Polyneices is a traitor. He failed to recognize that keeping an open mind does not mean accepting every idea, only considering them, and that one is not weak-minded to do so.
Not only do the Ancient Greeks believe that the gods have certain responsibilities in the lives of mortals but they are also responsible for the repercussions of actions.
The Chorus addresses the devastated Creon, who is alone after all his family has died through his mistake. She repeatedly declares that she must act to please "those that are dead" An. Ismene serves as a foil for Antigone, presenting the contrast in their respective responses to the royal decree.
Since he is a citizen of Thebes, it would have been natural for the Thebans to bury him.
Most artisans, authors and historians of Ancient Greece, for example, convey in their art and literature the norms of everyday life in Ancient Greece.
Athenians would identify the folly of tyranny.The ancient Greek people believed that tragedy was a result of a person's weakness and fate.
Creon's tragedy is a direct result of his tragic flaw of pride and the punishment for his mistakes by the gods. In the play “Antigone”, Sophocles at first portrays Creon as a just leader.
He has good, rational reasons for his laws and punishments. By the end of the play Creon’s hubris, or excessive pride, has taken over him, which leads to his demise. The story of Antigone written by Sophocles has two characters that have a tragic flaw of pride.
I will show how Creon’s pride of power leads to his destruction, and how Antigone’s pride makes her an honorable character that should be treated as a hero. Antigone is an honorable character in. Quotations by the Leader are important because it represents the views of the people of Thebes as a whole.
These are the people being subjected to the pride of Antigone and Creon. The Leader also foreshadows during the play. The Leader questions that the. Antigone Quotes (showing of ) “All men make mistakes, but a good man yields when he knows his course is wrong, and repairs the evil.
The only crime is pride.”. Creon shows up in all three of Sophocles' Theban plays, and goes through quite a transformation over the course of the story. In Oedipus the King, he seems like a totally rational guy. His cool reason highlights Oedipus's hot temper. By the time Antigone rolls around, Creon, the play's antagonist, has become an absolute tyrant.Download